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In the Christian tradition, Augustine of Hippo was a cornerstone of Christian philosophy and theology. He lived from to CE, and wrote his best-known work, The City of God, in Hippo Regius (now Annaba, Algeria).He challenged a number of ideas of his age including Arianism, and established the notions of original sin and divine grace in Christian philosophy and theology.
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Definition[ edit ] Much of modern African philosophy has been concerned with defining the ethnophilosophical parameters of African philosophy and identifying what differentiates it from other philosophical traditions. Gade argues that the ethnophilosophical approach to African philosophy as a static group property is highly problematic.
His research on ubuntu presents an alternative collective discourse on African philosophy “collective” in the sense that it does not focus on any individual in particular that takes differences, historical developments, and social contexts seriously. The Nigerian philosopher Uzodinma Nwala, prior to his employment to teach at UNN, said that there was no African philosophy available as a course of study in universities.
Nothing like African philosophy existed anywhere. In fact, many years after the introduction of the courses, there still remained arguments among experts, whether there was really African Philosophy”. Nigerian born Philosopher K. Anyanwu defined African philosophy as “that which concerns itself with the way in which African people of the past and present make sense of their destiny and of the world in which they live.
It will also provide possible solutions to the problems experienced in African governance. Omoregbe broadly defines a philosopher as one who attempts to understand the world’s phenomena, the purpose of human existence, the nature of the world, and the place of human beings in that world. This form of natural philosophy is identifiable in Africa even before individual African philosophers can be distinguished in the sources.
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